Catholic Public Policy 
Commission of Tennessee

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Fortnight 2015: Freedom to Bear Witness

"Keeping the spirit of the Gospel means that Catholic institutions are to bear witness in love to the full truth about the human person by providing social, charitable, and educational services in a manner that fully reflects the God-given dignity of the human person." - Archbishop William E. Lori, Chairman, Ad Hoc Committee for Religious Liberty, on the "Freedom to Bear Witness". . .

The  Fortnight for Freedom: Freedom to Bear Witness will take place from June 21 to July 4, 2015, a time when our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. Thomas More and St. John Fisher, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. The theme of this year's Fortnight will focus on the "freedom to bear witness" to the truth of the Gospel.
News & Events
Catholic Public Policy Commission - Final Legislative Update 2015..  
How Much is Enough?..  
The Catholic Public Policy Commission has review all the legislation that has been filed this year..  
Have Questions About Medicare ? Tennessee SHIP Can Help!..  
FROM THE VATICAN South Korea and the Encyclical Commentary...  
TN DHS gets $5M bonus for improving food stamp services...  
Fortnight Spotlight...

Fortnight for Freedom in U.S. Church . . .
May 5, 2015, Vatican Radio

Religious Liberty and the Practice of Charity John Garvey, J.D., President, Catholic University of America

ISIS and Indiana: The Global Crisis of Religious Liberty and Catholic Responsibility . . .
Thomas Farr, Ph.D., Director, Religious Freedom Project, Georgetown University

Help Persecuted Christians and Support Traditional Families . . .
Helen Alvaré, J.D., Professor of Law, George Mason University

Religious Freedom is Under Stress, Red Mass Homily . . .
April 23, 2015, Archbishop Thomas G. Wenski

Fortnight for Freedom 2014 Closing Homily Archbishop Joseph E. Kurtz, USCCB President, Archdiocese of Louisville

Fortnight for Freedom 2014 Opening Homily Archbishop William E. Lori, Archdiocese of Baltimore


Though the November elections are still months away, I wish to commend the efforts of those who are endeavoring to educate the people of Tennessee on a ballot measure that is neither a Republican nor Democrat issue, but a moral and life issue of greatest magnitude that I hope everyone will support—Amendment One. Although the Church will never identify itself with any political community or system, we can and must speak up in support of moral issues such as Amendment One represents. Amendment One is a pro-life amendment that would neutralize the extreme interpretation taken by the Tennessee State Supreme Court in 2000 in which they declared that our State Constitution guarantees the right to an abortion. Passage of this Amendment would restore back to the voter the “life” decision that was taken from them by the Court decision. For these reasons, I and my brother Bishops in Nashville and Memphis wholeheartedly support efforts to promote “Yes on 1” this November.

The following statement is from the Catholic Public Policy Commission of Tennessee as approved by the three Bishops of TN 6- 2014

A Catholic perspective on health care

Is it possible to identify fundamental principles - moral and theological-that delineate a Catholic perspective on health care as a matter of social justice? If we look at the Ethical and Religious Directives (fifth edition, 2009) promulgated by the US Catholic Bishops, we find a valuable description of core principles that provides a very helpful framework to connect health care, social justice and the Catholic tradition

The Introduction to Part One of the Directives focuses on the social responsibility of Catholic Health Care Services. It sets forth five normative principles, which apply directly to Catholic health care institutions but in a broader sense also highlight ethical imperatives that pertain to all health care. These principles describe a large compass of care consistent with prevailing religions perspectives in the United States.

To adapt these specific Catholic principles to a larger landscape, we can affirm that health care should be "rooted in a commitment to promote and defend human dignity." This translates practically into a respect for "every human life from the moment of conception until natural death." At issue is not only the right to life but the right to health care that supports and sustains human life, especially where life is most vulnerable and most challenged by patterns of poverty.

Second, the Judeo-Christian tradition recognizes a biblical mandate to care for the poor. The Directives draw our attention to papal and conciliar documents which underscore concern for "the health care needs of the poor, the uninsured and the underinsured". Sometimes described as a "preferential option for the poor," this priority of paying attention to the practical health care needs of the poor is a call to provide a safety net for those most at risk. It is also a marker of how seriously we attend to the needs of our neighbor, how seriously we esteem our own humanity. Our discussion of Medicaid and Tennessee state policy can greatly benefit from an ecumenical context that attaches high priority to identifying and addressing the needs of the most disadvantaged of our neighbors (Cf. Mt 25: 31-46). There is nothing to be gained by ignoring or obscuring barriers limiting access to health care; the promise lies in identifying factors which curtail access to health care and address them, quickly and responsibly. At this time of unprecedented crisis and opportunity, we must fashion a mandate of common sense and common decency to correct limits on available health care as readily as we can.

Third, health care must be seen against the background of the common good. Understood as the sum total of conditions which, taken together, allow individuals and societies to flourish in the pursuit of their distinctive needs and vocations, the common good embraces the related concepts of solidarity and subsidiarity. Solidarity means that all citizens have a shared stake in the common good and in committing themselves to a good that transcends narrow or partisan interests; all have an interest in committing themselves to the health care needs of the larger society. A preoccupation with self-interest eclipses the moral imperative of striving for a common good. The principle of solidarity also entails the principle of subsidiarity. This means a presumption that those closest to a problem can be considered to have the best grasp of it. The experience of the poor and those searching for health care carries a value for all seeking solutions. The experience of those who are seeking but have not yet obtained citizenship must be particularly supported and valued. We owe to those seeking citizenship a presumption of good faith.

Fourth, adequate and compassionate health care requires the responsible stewardship of available, often scarce resources. This means at a minimum an informed conversation between the public and private sectors where the wise judgment of legislators can guide and support the decisive choices of the Governor to make choices that will serve the interest of as many as possible. The need to make tough decisions that balance revenues with costs must be done consistent with a moral compass of authentic compassion for citizens whose conditions place them on the margin of life-threatening poverty. Responsible stewardship of health care resources, empowered by the lens of subsidiarity, must not come at the expense of the mentally ill, the chronically or terminally ill, the unborn or the undocumented. Collaboration between hospitals, health systems, community agencies and civic leadership is essential to secure a stewardship of resources in an era of unprecedented uncertainty.

Fifth, health care in the pluralistic society, where sharp divergences of moral reasoning can often occur, must safeguard a profound respect for the rights of individual conscience. Choices, which operate to jeopardize innocent human life or restrict access to vital medical resources, can be understood to thwart the conscience of the community.

Recording of Forming Consciences for Faithful Citizenship Presentation

At your request, we've created a recorded presentation from the USCCB Department of Justice, Peace and Human Development on Forming Consciences for Faithful Citizenship (FCFC). Catholic leaders can play the 30-minute presentation at any event or gathering where there is an internet connection. It covers the basics about FCFC and makes practical suggestions about how Catholics can live out the call to faithful citizenship year-round. Access the recording here.
The Tennessee Catholic Public Policy Commission was founded in 1983 as the public policy voice of the Catholic Church in Tennessee. The CPPC serves in this capacity so that the Catholic Church's position on public policy matters may be presented with one voice to the executive, legislative and judicial branches of state government.

By giving witness to Gospel values in public affairs, the Tennessee Catholic Public Policy Commission public policy staff assists the bishops of the three Roman Catholic Dioceses in the State of Tennessee: Diocese of Memphis, Diocese of Nashville and the Diocese of Knoxville. Be sure to click on the link to join our mailing list and stay involved with the hot topics including News, State and Federal Legislation and Events.

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